Why does creon sentences antigone to death

Teiresias advises Creon to change his mind about burying Polynices Creon rejects Teiresias' advice, accusing him of having been bribed to say these things. King Creon, who ascended to the throne of Thebes, decreed that Polynices was not to be buried or even mourned, on pain of death by stoning. Antigone, his sister, defied the order, but was caught. Creon decreed death, this in spite of her betrothal to his son Haemon. Antigone, moved by love for her brother and convinced of the injustice of the command, buried Polyneices secretly.

For that she was ordered by Creon to be executed and was immured in a cave, where she hanged herself. Her beloved, Haemon, son of Creon , committed suicide. Of the three Theban plays Antigone is the third in order of the events depicted in the plays, but it is the first that was written. The rule passed to his sons Eteocles and Polynices. However, because of a curse from their father, the two brothers did not share the rule peacefully and died as a result, ultimately killing each other in battle for control of the city.

Upon his death, Eteocles was succeeded by his uncle, Creon. How does Creon kill Antigone? Category: fine art opera. Under Creon's decree, the punishment for burying Polynices is death by stoning.

Creon does not sentence Antigone to death by stoning, however. He orders her entombed alive, so as to avoid the public spectacle of her death. The sentence is still death, but it is a death away from the eyes of the public. Is Creon a tragic hero? What is Antigone's tragic flaw? Who killed themselves in Antigone? Who is Creon's father? It is what Teiresias predicts and what the chorus leader advises that cause Creon to change his mind about the execution in "Antigone" by Sophocles B.

Specifically, Teiresias the blind prophet announces that Theban King Creon's edict of non-burial of the disloyal Theban dead causes the pestilential environment and polluted altars in Thebes.

Creon becomes angry, insulting and threatening until Teiresias says that the mourning that goes around Thebes will come back to devastate the royal household. Teiresias repeats the prediction to the chorus leader. The chorus leader says to do what Teiresias says: Bury Polyneices and free Antigone. It is in moving from getting Antigone released to joining her that Haemon changes his mind in "Antigone" by Sophocles B. He seeks a pardon for Antigone, his first cousin and bride-to-be. But he switches to leaving and joining her on death row in the face of his father's stubborn refusal to reverse his non-burial edict and its capital punishment.

That he believes himself her superior and that he cannot believe that anyone will give up a life for a cause are reasons why Creon underrates Antigone's courage and determination in "Antigone" by Sophocles B. Specifically, Theban King Creon disdains his niece Princess Antigone for her lack of control over her convictions and feelings. He also disparages her ability to stand up under pressure when he likens her to hardened steel that snaps and to a horse or slave that is curbed or whipped. He feels that the fact if not the thought of being buried alive in a cave will be enough to make her change her mind and plead for release.

It is when he sees her upset that Creon accuses Ismene of helping Antigone break the law in "Antigone" by Sophocles B. Specifically, Theban King Creon thinks of his niece, Princess Ismene, as having a lifelong track record of wisdom. He has confidence in his judgments and his observational powers.

But he changes his mind when he sees wise Ismene as upset as her passionate sister Antigone tends to be. He therefore accuses Ismene of helping Antigone break the royal edict of non-burial of the disloyal Theban dead and of burying their brother Polyneices. Creon changes his opinion about burying Polyneices in "Antigone" by Sophocles B. Specifically, Theban King Creon begins the play ordering that his nephew Polyneices' body be left above-ground.

Princess Antigone, Prince Haemon and Teiresias the blind prophet each attempt to get Creon to change his mind and reverse his actions. But the ever stubborn Creon acts upon making the changes only after consuming Polyneices' blood and flesh pollutes the birds offered as ritual sacrifices and thereby angers the gods even further.

Break Antigone into pleading scared little pieces is what Creon vows to do in "Antigone" by Sophocles B. Specifically, Theban King Creon accepts no contrary opinions or opposing viewpoints. He particularly brooks no opposition from the feminine gender that he so disdains. He especially cannot tolerate defiance from his niece, Princess Antigone, whom he heartily dislikes for speaking her mind and standing up for the rights of such disgraced family members as her parents Oedipus and Jocasta and her brother Polyneices.

That he wants his father to change his mind about Antigone is the reason why Haemon says not to be unchangeable in "Antigone" by Sophocles B. Antigone is sentenced to die by her own uncle, King Creon.

Haemon loves his bride-to-be. He makes an effort to get his father to annul the edict of non-burial of the disloyal Theban dead and to pardon Antigone for breaking that edict in burying her brother Polyneices. In the play 'Antigone', Theban King Creon changes his mind because of the prophecies of Teiresias the blind prophet.

The King doesn't want to hear the truths that Teiresias tells him. He becomes insulting and threatening. So Teiresias tells him the woeful consequences of cruelty, pride, and stubbornness. Once he realizes the doom and gloom in store for him and his family, the King quickly changes his mind about crime and punishment.

For example, he decides that his non-burial decree for the disloyal Theban dead indeed is wrong. He tries to make things right by having his nephew Polyneices buried and by trying to get his niece Antigone out of the remote, walled up cave to which he sentences her to death. Because he decided too That he seeks to be the ultimate authority in Thebes is a way in which Creon is controlling in "Antigone" by Sophocles B.

Specifically, Theban King Creon does not want any questions in anybody's mind as to who runs the government in Thebes. For example, on a citywide level, he makes rights privileges to be denied to his perceived enemies and granted to his supporters. On a personal level, he talks at advisors and family members, without any interest in diversity of approaches and outlooks. Arrogant, controlling, hateful, insensitive, insulting, narrow-minded and stubborn is the character that Creon exhibits in his dialogue with Haemon in "Antigone" by Sophocles B.

Specifically, Theban King Creon thinks that he can make all decisions for all Thebans. He refuses to hear another opinion or change his mind.

He disdains the personal attachments of sisters to brothers, parents to children, and lovers to each other. He considers the use values of people as completely replaceable. Creon therefore behaves like a dictator who disdains whatever and whomever gets in the way of his tunnel vision of life. That she chooses to attempt not to bring out a softening of an unpopular law, that she chooses to do what she knows to be illegal, that she chooses to make no attempt to hide her illegal act, and that she chooses to speak in inflammatory and insulting ways are the reasons why Antigone's choices affect her fate in "Antigone" by Sophocles B.

Specifically, Antigone decides that she does not like the law issued by her uncle and future father-in-law, Theban King Creon. But she decides to disobey the law instead of trying to meet with Creon and change his mind. She likewise decides to carry out her disobedience in very obvious ways that only can serve to get her arrested and punished.

Once arrested, she decides to approach her close relative and sovereign in ways that will not save her life or that will get the disloyal Theban dead buried in accordance with their god given rights. Antigone's passion, Ismene's fear, Creon's arrogance and Haemon's devotion are the personal qualities that contribute to the conflict in "Antigone" by Sophocles B.

Haemon tells his father he would never urge him to show respect for a criminal, prompting Creon to ask whether he thinks Antigone has committed a crime. Haemon says that he thinks not - because the people of Thebes deny it. Creon asks whether the people should tell him what orders to give, and Haemon says a place for one man alone is not a city. Creon accuses Haemon of being a woman's slave, to which his son simply replies that Antigone will not die while he is near, and that Creon will never see his face again.

He exits, and the Chorus warns of the impulsiveness of youth.